`` Subway Guy `` For Significant Weight Loss By Eating...

Jared Fogle was known as the â€Å"Subway Guy† for significant weight loss by eating Subway sandwiches. He shocks the public when he charged for possession of child pornography and having sex with a minor. Currently, Jared Fogle is serving 15 years in jail. Researchers have three main concerns regarding Fogle’s case: typologies of Fogle and his accomplice, etiology of Fogle’s sexual deviant behavior, and (Steinbuch, 2015)treatment plan. Law enforcement infers typologies of Fogle and his accomplice, Russell Taylor based on the case. In the typologies of cyber-sex offenders, Jared Fogle is a collector. Collectors are individuals who collect and trade pictures of children. They tend to search for children with specific characteristics such as gender and age (Terry, 2013) For example, Fogle stated his preference is â€Å"the younger the girl, the better.† (Briquelet, 2015) His victims’ ages are range from 6-year-old to 17-year-old. He is a secure collector. Secure collectors are members of close groups who engage high level of networking and have refined secured strategies to avoid detection. In other words, Jared Fogle used his advantage as a celebrity to gain power, access, and resources to do whatever he wants. For example, he used his program to help children with obesity and business trip to hide his arrangement to have sex with a minor. In addition, Russell Taylor is a manufacturer who produces and distributes child pornography to Fogle. Taylor secretly recorded children usingShow MoreRelatedCase Studies67624 Words   |  271 Pagesmany organisational settings; hence, their development today can serve you well in the future. Skills gained through use of the case analysis method The case analysis method is based on a philosophy that combines knowledge acquisition with significant involvement from students as active learners. In the words of Alfred North Whitehead, this philosophy ‘rejects the doctrine that students had first learned passively, and then, having learned should apply knowledge’.3 In contrast to this philosophyRead MoreMarketing Mistakes and Successes175322 Words   |  702 Pagessuccessor to earlier editions. I think this may even be my best book. The new Google and Starbucks cases should arouse keen student interest, and may even inspire another generation of entrepreneurs. A fair number of the older cases have faced significant changes in the last few years, for better or for worse, and these we have captured to add to learning insights. After so many years of investigating mistakes, and more recently successes also, it might seem a challenge to keep these new editions

National Response Pl An Effective Emergency Plan - 1321 Words

National Response Plan Howard L. Hayes Saint Leo University Abstract Why is it necessary for our country to have an effective emergency plan in place? Why does it matter how the country responds to emergencies when every part of our country, including cities and states, face emergency situations on a daily basis all over? Some are bad to worse, and some horrific to deadly. Well, this paper explains the importance of the National Response Plan and why it is necessary for our country to have it in place. It explores several articles that have been published to show the results on the effectiveness and response of the National Response Plan. The National Response Framework, previously called The National†¦show more content†¦The federal government passed several relief acts since 1803, but none consisted of an emergency response until Jimmy Carter put one in place in April 1, 1979, which was called FEMA. FEMA stands for Federal Emergency Management Agency. Their mission is to support the citizens and first responders to promote that as a nation we work together to build, sustain, and improve our capability to prepare for, protect against, respond to, recover from, and mitigate all hazards. The federal government has provided ways to respond to emergencies to provide immediate safety, food and shelter, and ensure that the needs of the communities are met. Since established, FEMA has maintained their commitment to serving the country s people. Robert T. Stafford Disaster Relief and Emergency Assistance Act were signed into law on November 3, 1988 and amended the Disaster Relief Act of 1974. The system formed creat ed ways to trigger financial assistance in case the president declared an emergency through FEMA. FEMA adopted many Acts to form under them, including Homeland Security Act, Sandy Recovery, and the Katrina Recovery Act. Because of the limited threats and disasters at the time, the plan was enough to cover all threats that the country faced. However, the plan was not enough to ensure safety and assistance of the two major circumstances after the devastating hit of the terrorists’ attacks on September 11, 2001 and

Japan In The Wake Of World War Ii History Essay Free Essays

Embracing Defeat represents the really best of historical scholarship of Japan ‘s experience of licking and business at the terminal of the Second World War. Written by MIT Professor John W. Dower, this book shows the loanblend and contested character of the Occupation of Japan by the United States of America. We will write a custom essay sample on Japan In The Wake Of World War Ii History Essay or any similar topic only for you Order Now More than merely sing the Occupation through the lens of the vanquisher ‘s strength, the greatest part of Embracing Defeat lies in the alternate position it offers of a complex post-war Nipponese society and the Nipponese people. As Dower competently puts, the period â€Å" through the eyes of the defeatedaˆÂ ¦ wretchedness, freak out cynicism and bitterness ‘ but besides ‘hope resiliency, vision and dreams ‘ ( pp. 24-25 ) in the embracing of licking. He delves into a scope of subjects from General Douglas MacArthur ‘s disposal, the Tokyo ‘s War Trial, Emperor Hirohito controversial function to the common people on the land such as cocottes, rise of Mafias running black markets, workers, administrative officials, political party members, detailing the mind from the most powerful elite to the common man at grassroots. Underliing these subjects, the book is written in a proseful postmodern narrative albeit critical structural analysis. The book can be divided into three chief parts. The first trades with the popular and subculture of the Japanese. Second portion trades with the political alteration enacted by the occupational elites, in controversy with the grassroots. Last the book trades with the Reconstruction of Japan ‘s economic system. Dower thoughtful and thorough inside informations of each portion means that each portion can be read on its ain. However, the weaving of the intercultural interactions between the vanquisher and conquered across the three parts makes the book Embracing Defeat greater the amount of its parts. The book starts against the background of societal and economic desperation. Embedded in the heads of many Nipponese is the ‘subcultures of licking ‘ . During the war, ordinary Nipponese people were prepared to give their lives for the emperor and for their fatherland. With the earth-shattering dropping of the atomic bomb, Nipponese society had been shaken to its foundations, and people had to reinvent their lives to believe of acquiring adequate nutrient to remain alive. This psychic prostration formed the societal cloth. Then, assorted subcultures sprang up from illegal trades of the cocottes and black sellers ‘ detonations of entrepreneurial energy and condemnable packs. Likewise, disillusioned authors and intellectuals embraced a civilization of hedonism. Together, they posed forceful challenges to the traditional societal and sexual order against the cavities of desperation and detecting new aspirations with unsure future individuality in front. However, a sens e of hope and release was what made it possible for most ordinary Nipponese to ’embrace licking ‘ . The 2nd portion of the book brings us to the more familiar terrains of business policies enacted by GHQ ( General Headquarters ) command held under SCAP ( Supreme Commander of Allied Powers ) General MacArthur and the receptiveness of the Nipponese people. Here, Dower presents a critical position of MacArthur and the American swayers ‘ cultural haughtiness against the locals. Much to the reverse of making a more classless society, the Americans ruled as masters and the relationship between them and the Japanese was one of hierarchal. They themselves constructed an ‘inviolate privileged caste ‘ ( p. 211 ) and MacArthur business projected a white supremacist ‘imbued with a sense of manifest fate ‘ ( pp. 211-212 ) with MacArthur governing with absolute authorization of a military absolutism and the Nipponese people its ‘subjects ‘ . While loaded with the liquors of democratisation and demilitarization, the Americans made contradictory picks from start, lending to the intrenchment of conservative powers such as the imperial establishment, one of the many paradoxes which run throughout the book. ‘The Occupation governments chose non to simply detach the emperor from this holy war, but to resituate him as the Centre of their new democracy ‘ ( p. 278 ) . MacArthur sees the Showa Emperor as a ‘force for good ‘ in continuing stableness and easing the undertaking of the occupying forces. Hirohito was protected from any unfavorable judgment and was absolved of any duty for the war in order to make a new ‘imperial democracy ‘ in Japan. However as Dower reveals, there was being of popular and even official sentiment in favour of force outing Hirohito, trialing him as a war felon and in some instances, of get rid ofing the monarchy. He was after all the manifestation of continuity of the war that the soldiers take orders from. It was the SCAP who stepped in to stamp down this climb force per unit area. In add-on, Dower points out that the war offenses tribunal was a travesty. The suspects were coached to remain off from any mention to the Emperor even though he held the de facto capacity of influence during the war and he was the chief adult male whom the suspects took orders from. Dower believes that this hindered the possibility of Japan ‘s future democratic development and this symbol continues to be a stumbling block in Japan ‘s dealingss with the remainder of Asia more than half a century after the terminal of the war. In screening the monarchy from prosecution and shriving Hirohito of duty for aggression, whilst keeping the bastion of peace and Jesus of the state, the US played a polar function in enshrining imperial democracy. Japan ‘s democratic fundamental law was crafted in secret within a hebdomad without audience with Nipponese governments. The footing as underlined by Dower was that MacArthur held the emperor as the caput of the province while war as a crowned head right was abolished and the feudal system will discontinue. Together with the no-war clause under Article 9, the US created the universe ‘s lone univocal peace fundamental law. Against the background of the Cold War events such as the triumph of the Chinese Communist Party in China and the eruption of the Korean War, the Nipponese people however in response to their ain agony during the Pacific war by and big embraced the dovish rules enshrined in the fundamental laws, contending the determination of the US to do Japa n as a subsidiary spouse when the former decided to rearm and reindustrialize Japan. On the other manus, there were right-wingers elements assailing on Article 9. Here, Dower adds rich inside informations to that reading about the diverseness of positions among the Japanese, an issue still in argument boulder clay today. For all the purposes and intents of the broad fundamental law with its enlargement of single freedoms, Dower agues â€Å" the vanquishers worked difficult to engineer consensus, and on many critical issues, they made it clear that the better portion of political wisdom was silence and conformity ‘ ( p. 440 ) . The bureaucratic-authoritarian nature of the authorities maintained rigorous censoring. Subjects refering the business itself could non be criticized. Nor could the atomic bombardment and even unfavorable judgment of the Soviet Union was banned. Labour work stoppages as mobilized by the Communist Party foremost gained strengths and shortly afterwards were banned by MacArthur in the name of economic recovery. Soon, the SCAP compiled a list of suspected Communists and began to collar the development, paralleling MacCarthyism ‘Red Scare ‘ dorsum in USA. However, the pretense continues between the workers and the bureaucratism. Dower therefore highlights the amen tia of democracy when freedom of look, a construct so cardinal to a working democracy is being curtailed. A minor to observe of the book ‘s failing is the deficiency of reference of the land reform plan even though it helped to make the political base for the Liberal Democratic Party for the coming 50 old ages. Land reform relied on the support and cooperation of 1000s of Nipponese and would suit into Dower larger strategy of things of ’embracing licking ‘ . This farther points to the book focuses mostly on urban metropoliss with small reference of the countryside Nipponese people. Still, it is apprehensible given the SCAP radiates its policies from Tokyo GHQ. In footings of methodological attack, Dower uses an array of English and Nipponese beginnings which includes kids ‘s games, sketchs, movies, constabulary records, letters, newspapers, popular vocals. His research into them is thorough and punctilious. In peculiar, he has made important usage of single testimony such as interviews at multiple societal and political degrees to convey out the pluralistic facet of history. Adding to his heartfelt composing manner, the ten-year-in-making has reached audience outside academic domain, winning the 1999 National Book Award, and the 2000 Pulitzer Prize for General Non-Fiction. Dower wise and examining summing up of certification and archival beginnings in Japan and the USA with his graphical authorship in highly traveling manner describes in elaborate history what it was like for an ordinary individual populating in Japan between 1945 and 1952. The book includes many redolent exposure and the screen of the first edition shows a group of Nipponese listening to their ‘divine sovereign ‘ for the first clip over the wireless on the resignation conveying forth the thought of desperation on the land. Dower aims to show the citizens ‘ mundane life and he has done so successfully. At the same clip, he does non pretermit to depict the institutionalization procedure led by the SCAP and bureaucratic elites in the Nipponese authorities. This well balanced building of history at higher and lower degrees of the society encapsulates the complex relationship between masters and vanquished, filled with contradictions, ambiguities and incompatibilities. 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American free essay sample

The original use of the term was in Body Ritual Among the Nacirema, which satirizes anthropological papers on other cultures, and the culture of the United States. Horace Miner wrote the paper and originally published it in the June 1956 edition of American Anthropologist. In the paper, Miner describes the Nacirema, a little-known tribe living in North America. The way in which he writes about the curious practices that this group performs distances readers from the fact that the North American group described actually corresponds to modern-day Americans of the mid-1950s. The article sometimes serves as a demonstration of a gestalt shift with relation to sociology. Miner presents the Nacirema as a group living in the territory between the Canadian Cree, the Yaqui and Tarahumare of Mexico, and the Carib and Arawak of the Antilles. The paper describes the typical Western ideal for oral cleanliness, as well as providing an outside view on hospital-care and on psychiatry. We will write a custom essay sample on American or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page Miners article became a popular work, reprinted in many introductory anthropology and sociology textbooks. It is also given as an example of process analysis in The Bedford Reader, a literature textbook. The article itself received the most reprint permission requests of any article in American Anthropologist, but has become part of the public domain. Some of the popular aspects of Nacirema culture include: Medicine men and women (doctors, psychiatrists, and pharmacists), a charm-box (medicine cabinet), the mouth-rite ritual (brushing teeth), and a cultural hero known as Notgnihsaw (Washington spelled backwards). [edit]The Mysterious Fall of the Nacirema In 1972 Neil B. Thompson revisited the Nacirema after the fall of their civilization. Thompsons paper, unlike Miners, primarily offered a social commentary focused on environmental issues. Thompson paid special attention to the Elibomotua Cult and their efforts to modify the environment. The high esteem of the cult is demonstrated by the fact that near every population center, when not disturbed by the accumulation of debris, archeologists have found large and orderly collections of the Elibomotua Cult symbol. The vast number of these collections has given us the opportunity to reconstruct with considerable confidence the principal ideas of the cult. The newest symbols seem to have nearly approached the ultimate of the Naciremas cultural ideal. Their colors, material, and size suggest an enclosed mobile device that corresponds to no color or shape found in nature, although some authorities suggest that, at some early time in the development, the egg may have been the model. The device was provided with its own climate control system as well as a system that screened out many of the shorter rays of the light spectrum. This article is reprinted and appears as the final chapter in an anthology called Nacirema: Readings on American Culture. The volume contains an array of scholarly investigations into American social anthropology as well as one more article in the Nacirema series, by Willard Walker of Wesleyan University: (American Anthropologist, Volume 72, Issue 1, pages 102–105, February 1970) The Retention of Folk Linguistic Concepts and the TIYCIR Caste in Contemporary Nacireman Culture. This article laments the corrosive and subjugating ritual of attending sguwlz.